Ha•did
Had•lai
Ha•do•ram
Had•rakh (Hadrach)
Ha•‘El•yon—"the Most High,"
"the Highest," i.e., God. Mk 5:7+.
Ha•fa•ra•yim (Hapharaim)
Haf•ta•rah—synagogue reading from the
Prophets
Ha•gar (Agar)—Sarah’s handmaiden (Genesis
16; 21). Ga 4:24f.
Ha•gav (Hagab)
Ha•ga•va (Hagaba)
Ha•ga•vah (Hagabah)
Ha-G’do•lim (Haggedolim)
Ha•G’du•lah—"the Greatness,"
"the Majesty," i.e., Y-H-V-H. MJ 8:1.
Ha•G’du•lah Ba•M’ro•mim—"the
Greatness on High," a euphemism for Y-H-V-H. MJ 1:3.
Hag•gi
Hag•git (Haggith)
Ha•gi•yah (Haggiah)
Hag•ri (Haggeri)
Hag•ri•’im (Hagrites)
Hag•rim (Haggarenes)
Ha•G’vu•rah—"the Power," a
euphemism for Y-H-V-H. Mt 26:64.
Ha•kal•D’ma (Akeldama, Aceldama) [A]—"which
in their language means ‘Field of Blood’." Ac 1:19.
Ha•Ka•tan (Hakkatan)
Ha•khal•yah (Hachaliah)
Ha•khi•lah (Hachilah)
Hakh•mo•ni (Hachmoni)
Ha•Ka•dosh—"the Holy One," a
euphemism for Y-H-V-H. 1Yn 2:20.
Ha•kotz (Hakkoz, Koz)
Ha•ku•fa (Hakupha)
Ha•lach (Halah)
Hal•chul (Halhul)
Hal•fai (Alphaeus, Alpheus)—father of Ya‘akov
Ben-Halfai, who was one of Yeshua’s twelve talmidim. Mt 10:3+.
Ha•li
Hal•lah—loaf or cake. The modern popular
meaning is the special bread eaten on Shabbat. But in Romans 11:16 it
refers to the share of the dough set aside for the cohanim in
accordance with Numbers 15:20 (where "cake" translates "hallah")
and Mishna tractate Hallah.
Hal•lel—literally, "praise." The
"Egyptian" Hallel consists of Psalms 113–118; the
"Great" Hallel is Psalm 136. Both are recited as part of
the Seder service. Mt 26:30+.
Hal•le•lu•yah! (Hallelujah!)—a command
in the plural, "Praise Yah!" (Yah is a name of God;
see Psalm 68:5 (4)). Sometimes rendered: "Praise the Lord!" Rv
19:1ff.
Ha-Lo•chesh (Hallohesh)
Ham
Ha•man
Ha•mat (Hamath)
Ha•mat-Tzo•vah (Hammath-zobah)
Ha•ma•ti (Hamathite)
Ham•da•ta (Hammedatha)
Ha•metz—leavened dough, either cooked or
not. The term is also used loosely to refer to the yeast or other leavening
agent itself. Mt 16:6+.
Ha•Mitz•pah (Mizpah)
Ham•mot-Dor (Hammoth-dor)
Ha•mon (Hammon)
Ha•mor (Hamor, Emmor)—Owner of a field in Sh’khem.
Ac 7:16.
Ham•ran
Ha•mu•’el
Ha•mul
Ha•mu•li (Hamulite)
Ha•mu•tal
Ha•M’vo•rakh—"the Blessed
One," a euphemism for Yud-Heh-Vav-Heh. Mk 14:61.
Ha•nam•’el (Hanameel)
Ha•nan
Ha•na•ni
Ha•nan•yah, -ya•hu (Ananias, Hananiah)—(1)
Believer who lied to the Holy Spirit. Ac 5:1+. (2) Messianic Jew in Damascus
who prayed for Sha’ul to receive his sight. Ac 9:10+. (3) Cohen gadol
at the time of Sha’ul’s trial. Ac 23:2+.
Ha•na•ton (Hannathon)
Ha•ni•’el (Hanniel)
Han•nah
Han•nah Bat-P’nu•’el (Anna the
daughter of Phanuel)—aged prophet who spoke about Yeshua. Lk 2:36.
Han•nes (Hanes)
Ha•nokh (Enoch)—seventh in descent from Adam
in Messianic genealogy. According to Genesis 5:24 he did not die, at least
not in the usual way, but "walked with God, and he was not, for God
took him." Lk 3:37+
Ha•no•khi (Hanochite)
Ha•nuk•kah—the Feast of Dedication,
honoring Temple rededication by the Maccabees (164 b.c.e.) after its
profanation under Seleucid king Antiochus IV. Yn 10:22 is the first recorded
mention of this Jewish holiday.
Ha•nun
Ha•Pi•tzetz (Happizzez)
Ha•ra
Ha•ra•dah
Ha•ran (Haran, Charran)—city in the Fertile
Crescent (near the border between modern Syria and Turkey) where Avraham
avinu stopped for many years before continuing on to Kena‘an. Ac
7:2ff.
Ha•ra•ri (Hararite)
ha•ra•shim—craftsmen
Har•chas (Harhas)
Ha•ref (Hareph)
Har•ha•yah (Harhaiah)
Har•hur
Ha•rif (Hariph)
Ha•rim
Har-Me•gid•do (Armageddon)—the "hill of
Megiddo," an ancient town with more than twenty archeological layers
covering the period from nearly 6000 years ago until the fourth century
b.c.e. It was chosen again and again as the site for a city because of its
strategic location guarding a pass on the Via Maris (the "Way of
the Sea") joining Egypt and Assyria and overlooking the Valley of Yizre’el
(Jezreel, Esdraelon), apparently the site of the final eschatological
battle. However, Greek armageddon could be rendering Har Migdo
("hill of his glory"), in which case it refers to Mount Tziyon in
Yerushalayim. Rv 16:16.
Har•mo•nah
Har•ne•fer (Harnepher)
Ha•ro•di (Harodite)
Ha•ro•’eh (Haroeh)
Ha•ro•ri (Harorite)
Ha•ro•shet-Ha-Go•yim
Har•sha
Ha•ru•fi (Haruphite)
Ha•rum
Ha•ru•maf (Harumaph)
Ha•rutz (Haruz)
Har•vo•na (Harbonah)
Har•vo•nah (Harbonah)
Ha•sad•yah (Hasadiah)
Ha•shav•nah (Hashabnah)
Ha•shav•n’•yah (Hashabniah)
Ha•shav•yah, -ya•hu (Hashabiah)
Hash•ba•da•nah (Hashbadana)
Ha•shem
Ha•Shem—"the Name," i.e., Y-H-V-H,
hence a euphemism for God. 3Y 7.
Ha•Shmo•nah
Ha•shum
Ha•shuv (Hashub)
Ha•shu•vah (Hashubah)
Ha•sna•’ah (Hassenaah)
Ha•snu•’ah (Hassenuah)
Ha•so•fe•ret (Hassophereth)
Has•rat (Hasrah)
Ha•su•fa (Hasupha)
Ha•takh (Hathach)
Ha•tat (Hathath)
Ha•ti•fa (Hatipha)
Ha•til (Hattil)
Ha•ti•ta
Ha•tush (Hattush)
Ha•tza•’el (Hazael)
Ha•tzar-A•dar (Hazar-addar)
Ha•tzar-‘Ei•nan (Hazar-enan)
Ha•tzar-‘Ei•non (Hazar-enon)
Ha•tzar-‘E•nan (Hazar-enan)
Ha•tzar-Ga•dah (Hazar-gaddah)
Ha•tzar-Ma•vet (Hazar-maveth)
Ha•tzar-Shu•‘al (Hazar-shual)
Ha•tzar-Su•sah (Hazar-susah)
Ha•tzar-Su•sim (Hazar-susim)
Ha•tza•tzon-Ta•mar (Hazazon-tamar)
Ha•tzer-Ha•ti•khon (Hazar-hatticon)
Ha•tze•rot (Hazeroth)
Hatz•lel•po•ni (Hazelelponi)
Ha•tzor (Hazor)
Ha•vah (Eve)—the first woman. 2C 11:3; 1Ti
2:13.
Ha•va•tzin•yah (Habaziniah)
Ha•va•yah (Habaiah)
Ha•vi•lah
Ha•vor (Habor)
Ha•vot-Ya•’ir (Havoth-jair)
Hav•ran (Hauran)
Hay•yei-Sa•rah—Parashah 5;
Genesis 23:1–25:18
Ha•za•’el
Ha•za•yah (Hazaiah)
Ha•zi•’el
Ha•zo
He•fer (Hepher)
Hef•ri (Hepherite)
Hef•tzi•Vah (Hepzibah)—My delight is in her.
He•gai
Heh—5th letter of Hebrew alphabet
Hei•lam (Helam)
Hei•man (Heman)
Hel•’ah
Hel•bah
Hel•bon
Hel•dai
He•led
He•lef (Heleph)
He•lek
He•lem
He•letz (Helez)
He•lev (Heleb)
Hel•kai
Hel•kat (Helkath)
Hel•kat-Ha•tzu•rim (Helkath-hazzurim)
Hel•ki (Helekites)
He•lon
He•mam
He•man
Hem•dan
He•na
He•na•dad
He•res
He•resh
Her•mon
He•sed
Hesh•bon
Hesh•mon
Hes•li (Esli)—in Messianic genealogy. Lk 3:25.
Het (Heth, Kheth)—8th letter of Hebrew alphabet
Het•lon (Hethlon)
Hetz•rai (Hezrai)
Hetz•ro (Hezro)
Hetz•ron (Hezron, Esrom)—ancestor of Avraham,
in genealogy of Yeshua. Mt 1:3; Lk 3:33.
Hetz•ro•ni (Hezronite)
He•vel (Abel)—Adam and Eve’s second son, killed
by Kayin (Genesis 4). Mt 23:35+.
He•ver (Heber)
Hev•ri (Heberite)
Hev•ron (Hebron)
Hev•ro•ni (Hebronite)
He•zir
Hez•yon (Hezion)
Hid•dai
Hig•ga•yon—a musical notation
Hi•’el
Hi•len
Hil•ki•yah, -ya•hu (Hilkiah)
Hil•lel
Hin•nom
Hip•pa•tach! (Ephphatha!)—"Be
opened!" Mk 7:34.
Hi•rah
Hi•ram
Hit•ti, -tim (Hittite, -s)
Hiv•vi (Hivite, -s)
Hiz•ki (Hezeki)
Hiz•ki•yah, -ya•hu (Hezekiah, Ezekias)—king
of Judah, in Messianic genealogy. Mt 1:9–10.
Hod
Ho•dav•yah, -ya•hu (Hodaviah)
Ho•di•yah (Hodiah)
Hod•vah (Hodevah)
Hof•ni (Hophni)
Hog•lah
Ho•ham
Ho•lon
Ho•mam
Hor-Ha-Gid•gad
Ho•ram
Ho•rem
Ho•resh
Ho•rev (Horeb)
Ho•ri
Ho•rim (Horites)
Hor•mah
Ho•ro•na•yim (Horonaim)
Ho•ro•ni (Horonite)
Ho•sah
Ho•sha•ma
Ho•sha•na Rab•bah—literally,
the "great hosanna," the "great save-us-please." It
refers to the last day, "the great day," of the week-long Sukkot
festival, when, in Temple times, water was brought from the Pool of Shiloach
for a brilliant ceremony. The day is still noted in modern Judaism. Yn 7:37.
Ho•sha‘•yah (Hoshaiah)
Ho•she•a (Hosea, Osee)—one of the twelve
"minor prophets" in the Tanakh. Ro 9:25.
Ho•tam (Hotham)
Ho•tir (Hothir)
Ho•vah (Hobah)
Ho•va•lim—bound together
Ho•vav (Hobab)
Hu•bah (Jehubbah)
Hu•fam (Hupham)
Hu•fa•mi (Huphamite)
Huk•kat—Parashah 39; Numbers 19:1–22:1
Hu•kok
Hul
Hul•dah
Hum•tah
hu•pah—wedding canopy
Hu•pim (Huppim)
Hur
Hu•rai
Hu•ram
Hu•ri
Hu•shah
Hu•shai
Hu•sham
Hu•sha•ti (Hushathite)
Hu•shim
hutz•pah—boldness, audacity, insolence,
nerve, gall, or a combination thereof, weighted according to the situational
need. Lk 11:8.
Ib•tzan (Ibzan)
I•yon (Ijon)
I•yov (Job)—the world’s best-known sufferer,
who learned from his sufferings. Ya 5:11.
I•ze•vel (Jezebel)—wife of King Ahab of
Israel, encouraged idolatry. Rv 2:20.
Iz•ri
Ka•bon (Cabbon)
Ka•desh
Ka•desh-Bar•ne•a
Kad•mi•’el
Kad•mo•ni (Kadmonite)
Kaf (Kaph)—11th letter of Hebrew alphabet
Kaf•tor (Caphtor)
Kaf•to•rim (Caphthorim)
Ka•lev (Caleb)
Ka•lev-Ef•ra•tah (Caleb Ephratah)
Kal•kol (Calcol)
Kal•lai (Kallai)
Kal•neh (Calneh)
Ka•mon (Camon)
Ka•nah (Cana)—town in the Galil where Yeshua did
two miracles. Home of Yeshua’s talmid Natan’el. Possibly identical
with the Arab town of Kana-el-Jelil ("Jelil" is the Arabic form of
"Galil"), about five miles north of Tzippori (Sepphoris), near
Natzeret. Yn 2:1+.
Ka•neh (Canneh)
kap•pa•rah—atonement, expiation,
propitiation; more loosely: forgiveness, pardon. Ro 3:25; MJ 2:17; 1Y 2:2;
4:10.
Ka•re•ach (Kareah, Careah)
Ka•ri (Carite)
Kar•ka (Karkaa)
Kar•kas (Carcas)
Kar•k’•mish (Carchemish)
Kar•kor
Kar•mel (Carmel)
Kar•me•li (Carmelite)
Kar•mi (Carmi, Carmite)
Kar•shna (Carshena)
Kar•tah
Kar•tan
Kas•di, -dim (Chaldean, -s)
Ka•sif•ya (Casiphia)
Kas•lu•chim (Casluhim)
kav la-kav—line by line
Kav•tze•’el (Kabzeel)
Ka•vul (Cabul)
Ka•ya•fa (Caiaphas)—cohen gadol at the
time of Yeshua. Mt 26:3+.
Ka•yin (Cain)—Adam and Eve’s first son, who
killed Hevel (Genesis 4). MJ 11:4+.
K’•dar (Kedar)
K’de•mot (Kedemoth)
K’dor•la•‘o•mer (Chedorlaomer)
K’•do•shim—Parashah 30; Leviticus 19:1–20:27
Ke•dar (Kedar)
Ke•dem
Ke•desh
Ked•mah (Kedemah)
Ke•fa (Cephas, Peter)—name given by Yeshua to
Shim‘on Bar-Yochanan; it means "rock" in Aramaic, as does the
Greek equivalent, petros. Mt 4:18+.
Kei•dar (Kedar)
Ke•‘i•lah (Keilah)
